초록 열기/닫기 버튼
주자 이후 중국에서의 도통은 그의 문인인 황간진순과, 조금 뒤의 위료옹진덕수 등에 의해 이어져, 원조에 들어 조복허형요추오징 등으로 전승되어 갔다. 한편 조선에서의 도통은 정몽주로부터 시작되어 길재김숙자김종직김굉필정여창조광조로 이어진다는 것이 정설시 되어왔다. 본고에서는 도통에서 배제된 정도전에 주목한다. 정도전이 스스로 조선에서의 도통의 계승자이고자 했으며, 그와 동시대의 유학자들 또한 그것을 인정하고 있었다는 것을 상론할 것이며, 아울러 그가 도통에서 제외된 이유와 과정을 고찰하고자 한다.
Since Zhuzi, Taotong in China had been descended primarily by his disciples Huang Gan·Chen Chun, later by Wei Liao-Weng·Zhen De-xiu. During Yuan dynasty, it was conveyed by Zhao Fu, Xu Heung, Yao Shu, Wu Cheng, and so on. In the mean time, it has been argued and accepted as a dominant view that Taotong in Chosun was initiated by Jeoung Mong-Ju and later succeeded by Gil Jae, Kim Suk-Ja, Kim Jong-Jik, Kim Goeng-Pil, Jeong Ye-Chang, and Jo Gwang-Jo in order. In this paper I focus on Jeong Do-Jeon who had been displaced from the tradition of Taotong in Chosun, by arguing that he wished to be the successor of Taotong in Chosun, and that many of the Confucian scholars of his time also admitted his endeavor. Through this paper, we will see reasons as well as processes in which he was excluded from the tradition of Taotong.
키워드열기/닫기 버튼
eong Do-jeon, Yi Bang-won, Taotong, Zhuzism, Gwon Geun
