This study aims at identifying an aspect of spiritual culture shared in East Asia through sorting the personas of fishermen and through revealing the features of each type. The personas of fishermen were sorted according to the author's psychological, physical distance from the natural world and from the human world, The author's life style was especially considered in the process. As a result, various features or values of the personas of fishermen was to be seen from a new point of view and to point out the defects of the previous researches. The results of each type are as follows. Changrang-ga of the first type(the diverging point between the Nature and the human world) has been handed down to Eastern Asia over 2000 years. Though the song is usually considered to be a Taoist work, it is found that it is receptible to Confucianism, through which it could be enjoyed by many people for a long time. The second type is the case where, like Fisherman, a poetic persona and a real author have the same attitude toward life. The reason why Fisherman by Jang, Jiwha could get abroad is that the poet's life is corresponding to that of the poetic persona. The third type is hardly discriminated from the second type. However, the poet belongs to the human world. Only their consciousness is after nature. The forth type of the persona of fisherman enjoys natural beautify but it still expresses its concern about the human world. In the fifth type, authors take the persona of fishermen to criticize reality or to reveal their political ambition. This is a good opportunity to reconsider the our lives and spiritual culture by overviewing the personas spreaded and handed down.

This study aims at identifying an aspect of spiritual culture shared in East Asia through sorting the personas of fishermen and through revealing the features of each type. The personas of fishermen were sorted according to the author's psychological, physical distance from the natural world and from the human world, The author's life style was especially considered in the process. As a result, various features or values of the personas of fishermen was to be seen from a new point of view and to point out the defects of the previous researches. The results of each type are as follows. Changrang-ga of the first type(the diverging point between the Nature and the human world) has been handed down to Eastern Asia over 2000 years. Though the song is usually considered to be a Taoist work, it is found that it is receptible to Confucianism, through which it could be enjoyed by many people for a long time. The second type is the case where, like Fisherman, a poetic persona and a real author have the same attitude toward life. The reason why Fisherman by Jang, Jiwha could get abroad is that the poet's life is corresponding to that of the poetic persona. The third type is hardly discriminated from the second type. However, the poet belongs to the human world. Only their consciousness is after nature. The forth type of the persona of fisherman enjoys natural beautify but it still expresses its concern about the human world. In the fifth type, authors take the persona of fishermen to criticize reality or to reveal their political ambition. This is a good opportunity to reconsider the our lives and spiritual culture by overviewing the personas spreaded and handed down.