In Dongeuibogam『東醫寶鑑』, Qian Yi(錢乙)'s <Wu Zang Bian Zheng-Patterns of 5 Organs(五臟辨證)> had been reorganized in more elaborated ways, comprising Ju dan Gae(朱丹溪)'s 'Yang is always sufficient and Yin is always deficient theory(陽有餘陰不足論) and Li Dong Yuan(李東垣)'s 'Theory of the Spleen and Stomach(脾胃論)'. In organizingthe contents, 5 Organs(五臟) were mostly concerned especially 'the Heart, the Fire(心火) and the Kidney, the Water(腎水)' as the axis and 'the Spleen and Stomach(脾胃)' as the center of 5 Organs. Based on this concept, the patterns of disharmonies were categorized and the table of content was organized. In this book, 'Deficiency-Excess and Nourishing-Draining(虛實補瀉)'is the basic treatment rule and the concept of 'Yin and Yang(陰陽)' and 'Exterior and Interior(表裏)' is considered to help tell the prognosis. This book has importance of systemizing Qian Yi(錢乙)'s <Wu Zang Bian Zheng-Patterns of 5 Organs(五臟辨證)>, which was previously mentioned in Hyangyakjipseongbang(『鄕藥集成方』),Euibangyoochui(『醫方類聚』), Euirimchyalyo(『醫林撮要』), by comprising the theories of Jin Yuan Si Da Jia -the four great masters of the Jin Yuan Dynasties(金元四大家).

In Dongeuibogam『東醫寶鑑』, Qian Yi(錢乙)'s <Wu Zang Bian Zheng-Patterns of 5 Organs(五臟辨證)> had been reorganized in more elaborated ways, comprising Ju dan Gae(朱丹溪)'s 'Yang is always sufficient and Yin is always deficient theory(陽有餘陰不足論) and Li Dong Yuan(李東垣)'s 'Theory of the Spleen and Stomach(脾胃論)'. In organizingthe contents, 5 Organs(五臟) were mostly concerned especially 'the Heart, the Fire(心火) and the Kidney, the Water(腎水)' as the axis and 'the Spleen and Stomach(脾胃)' as the center of 5 Organs. Based on this concept, the patterns of disharmonies were categorized and the table of content was organized. In this book, 'Deficiency-Excess and Nourishing-Draining(虛實補瀉)'is the basic treatment rule and the concept of 'Yin and Yang(陰陽)' and 'Exterior and Interior(表裏)' is considered to help tell the prognosis. This book has importance of systemizing Qian Yi(錢乙)'s <Wu Zang Bian Zheng-Patterns of 5 Organs(五臟辨證)>, which was previously mentioned in Hyangyakjipseongbang(『鄕藥集成方』),Euibangyoochui(『醫方類聚』), Euirimchyalyo(『醫林撮要』), by comprising the theories of Jin Yuan Si Da Jia -the four great masters of the Jin Yuan Dynasties(金元四大家).