본고는 김유신관련 문헌사료와 설화에 나타나는 내용을 비교․검토하여 김유신 상이 한국사의 각 시기마다 어떻게 변화되는지를 거시적으로 조망해 보고자 한 것이다. 김유신과 관련된 기록을 담고 있는 여러 문헌 중에서도 『三國史記』는 사실로서의 가치가 가장 높다고 할 수 있다. 『삼국사기』 「列傳」 중 「金庾信列傳」은 3권으로 「열전」 전체 중 3/10을 차지할 정도로 김유신의 비중이 높게 책정되었다. 그리고 그만큼 후대의 김유신관련 기록의 근간이 되었다고 하겠다. 『三國遺事』에서는 김유신의 행적 중에서도 주로 異蹟과 神秘性을 지닌 일화에 초점을 두 고 있었는데, 이같은 특징은 『三國史記』 「本紀」․「列傳」과 겹치는 부분에서 잘 드러나고 있 다. 그리고 『三國遺事』에서는 김유신이 직접 神術을 부린 것으로 되어 있어 후자로 갈수록 비현실적 성격이 강화되고 있는 점이 특징이다. 그리고 출생이나 전생, 후생에 관한 이야기 가 부각되어 있으며, 그것을 통해 김유신을 초월적 존재로 서술하고 있는 특징이 있다. 『三 國史記』 「列傳」과 『三國遺事』에 수록된 이야기는 특정의 이념과 가치관이 일관된 논리로 투영되어 있음에 반하여, 그 외의 문헌설화에서는 흥미성과 지역적 연관성 등이 높은 비중 을 차지하는 등 설화 자체의 논리가 더 지배적이었다. 『新增東國輿地勝覽』과 『東京雜記』에서는 『三國史記』·『三國遺事』 이후, 특히 문헌의 성 격상 地名이나 地形·地物과 관련된 前代 문헌을 集成한 것이었다. 『新增東國輿地勝覽』에서 는 김유신과 관련된 내용의 분포지역은 강릉을 제외하고는 모두 역사상 김유신의 활동무대 였던 진천, 김해, 경주, 한성, 군위, 상주인데, 주로 경주지역에 많이 나타났다. 소재 조항은 고적이 가장 많고 그 다음은 산천, 사묘, 인물, 교량순이었다. 내용면에서는 대부분 『三國史 記』와 『三國遺事』의 기록과 관련이 있고, 이들 문헌에서 轉載한 것도 다수 있었다. 내용의 분량은 前代 문헌에 비해 간략한 편이고, 지명이나 地形·地物의 유래에 초점이 두어졌다. 『東京雜記』에서의 김유신관련 기록은 『三國史記』 「列傳」이나 『三國遺事』·『新增東國輿地 勝覽』·『東國通鑑』의 내용과 동일하거나, 다소 축약하고, 轉載한 것이 대부분이었다. 다만, 「鵲院」에 관한 것만이 前代 문헌에서는 볼 수 없는 내용이었다. 김유신관련 문헌기록의 내용을 검토한 결과, 후대로 올수록 전대의 문헌을 轉載하는 경향 이 강하여 겹치는 내용이 많았다. 『三國史記』 「列傳」과 『三國遺事』, 그리고 기타 文獻에 나 타나는 내용을 정리해 보면, 出生, 死亡, 道術(神術), 智慧, 名稱 由來, 기타 내용으로 분류되 었다. 이 외의 문헌에서는 김유신 인물의 성격을 언급한 것이 드물고, 도술이나 지명 관련 내용이 많았다. 김유신은 그 誕生에서부터, 出生地, 修鍊, 出師, 戰功, 最後에 이르기까지 그의 일생 전반 에 걸쳐 관련 설화를 지니고 있다. 또한 그는 死後에도 神格化되어 민속과 무속에서도 신앙 되는 장군신의 하나로, 주로 산신 또는 서낭신으로 받들어졌다. 강원도 강릉시를 비롯하여 충북 진천, 서울의 한남동, 그리고 경북의 군위 일대에서에서는 지금까지도 삼국통일을 이 룩한 그의 영웅적이고 神異로운 행적으로 추앙되는 神이다. 이처럼 김유신은 죽어서도 靈驗 하고 護國하는 神으로 추숭되었다. 그는 전국에 10여 개의 祠堂에서 神으로 모셔지고 있다. 뿐만 아니라, 군위의 金庾信神祠에서는 김유신과 함께 그의 어머니 萬明도 신격화되어 모셔 지고 있다. 또한, 김유신은 특히 단오제와 관련하여 숭배되기도 한다. 이처럼 김유신이 ‘장 군신’이나 ‘호국신’으로 神格의 자리로 점하게 된 근원은 그가 神으로 신격화될 만한 인격과 자질을 겸비했기 때문일 것이다.

The literature contains several Kimyooshin(金庾信) on record the fact that 『Samguksagi (三國史記)』 among the most likely to be as valuable. 『Samguksagi』 「a series of biographies」 with 「a series of biographies Kimyooshin」 three volumes of 「a series of biographies」 among the entire 3/10 to occupy the high percentage of the amount of Kimyooshin. And that has been the foundation Well, the records related Kimyooshin. Among the achievements of Kimyooshin, 『Samgukyusa(三國遺事)』, primarily with the transfer and the mystery of the anecdotes were focused on, such features are 『Samguksagi』 「Bongi(本紀)」 「a series of biographies」 and the overlapping portion of the well-emerging. And the Kimyooshin directly 『Samgukyusa』 mystery increasingly unrealistic to pretend to be the latter's strength and a personality characteristic of a point. And a previous life or birth, is a story about the emerging welfare, and, through it as a narrative transcendental Kimyooshin of the characteristics. In sum, 『 Samguksagi』 「a series of biographies」 and 『Samgukyusa』 collected story of the ideas and values of a particular projection is consistent with the logic as opposed, and other relevant regional and interest in literature and narration, which makes up a high percentage of self-narration. The logic is more dominant. 『Sinjungdonggukyujisungram(新增東國輿地勝覽)』·『Donggyungjamgi(東京雜記)』, and the 『Samguksag』·『Samgukyusa』 since, especially in literature and the nature the name of a place·the topography on the former generation literature related to a collection. 『Sinjungdonggukyujisungram』 Kimyooshin associated with the distribution of information on both the history of the region, except in Gangneung stage was Jincheon, Gimhae, Kyungju, Hansung, Gunwi, Sangju, primarily in the Kyungju area showed a lot. The following material terms of the spots is the most mountains and streams, Samyo(祀廟), figures, we can bridge. In most ways, and the contents 『Samguksagi』· 『Samgukyusa』 related to the history, and the majority of these were also reprinting in literature. The amount of literature than on the former generations literature brief, or topography nomination resulting in a couple of focus. Other records in 『Donggyungjamgi(東京雜記)』 Kimyooshin 『Samguksagi』 「a series of biographies」 or 『Samgukyusa』·『Sinjungdonggukyujisungram』·『Donggukt'onggam (東國通鑑)』 contents of the same or, rather abbreviation, and reprinting. It is a majority. However, ‘Jakwon(鵲院)’ on the former generation only about literature, the contents were not visible. Sinjungdonggukyujisungram In short, I have reviewed the contents of the records Kimyooshin related literature, the literature of the party convention reprinting comes in Well, as a tendency to see many strong overlap. 『Samguksagi』 「a series of biographies」 and 『Samgukyusa』, to sum it up, and other information that appears on the literature, birth, death, magical arts, wisdom, the name origin, and other classified information. Otherwise, the existence of a fundamental nature, literature, it is rare, of course mentioned, or magical arts related contents were nominated. Kimyooshin birth from that, birth position, training, the dispatch of troops, military merit, the last, throughout his life, from his narration related to bears. He also after death folklore, and even deification is that the general belief in God as one of shamanism, or Seonangsin, Sansin primarily as Chungbuk Gincheon, including Gangneung, Gangwon Province, in Hannam-dong, Seoul, and even now, at Gyeongbuk area of the Three Kingdoms Gunwi unification and achieved his heroic achievements in mysterious veneration that God. Kimyooshin is dead and as such evoking response God of defense of fatherland as a veneration. He nationwide in the 10, a sanctuary God take. In addition, the Gunwi Kimyooshin shrine with his mother in Manmyung(萬明) also been deify escort. Additionally, and related to the worship Kimyooshin especially Danohje(端午祭) sometimes. The Kimyooshin ‘a general God’ or ‘God of defense of fatherland’ take possession of place as a source of godhead, he might be the personality and qualifications godhead because combined with.

The literature contains several Kimyooshin(金庾信) on record the fact that 『Samguksagi (三國史記)』 among the most likely to be as valuable. 『Samguksagi』 「a series of biographies」 with 「a series of biographies Kimyooshin」 three volumes of 「a series of biographies」 among the entire 3/10 to occupy the high percentage of the amount of Kimyooshin. And that has been the foundation Well, the records related Kimyooshin. Among the achievements of Kimyooshin, 『Samgukyusa(三國遺事)』, primarily with the transfer and the mystery of the anecdotes were focused on, such features are 『Samguksagi』 「Bongi(本紀)」 「a series of biographies」 and the overlapping portion of the well-emerging. And the Kimyooshin directly 『Samgukyusa』 mystery increasingly unrealistic to pretend to be the latter's strength and a personality characteristic of a point. And a previous life or birth, is a story about the emerging welfare, and, through it as a narrative transcendental Kimyooshin of the characteristics. In sum, 『 Samguksagi』 「a series of biographies」 and 『Samgukyusa』 collected story of the ideas and values of a particular projection is consistent with the logic as opposed, and other relevant regional and interest in literature and narration, which makes up a high percentage of self-narration. The logic is more dominant. 『Sinjungdonggukyujisungram(新增東國輿地勝覽)』·『Donggyungjamgi(東京雜記)』, and the 『Samguksag』·『Samgukyusa』 since, especially in literature and the nature the name of a place·the topography on the former generation literature related to a collection. 『Sinjungdonggukyujisungram』 Kimyooshin associated with the distribution of information on both the history of the region, except in Gangneung stage was Jincheon, Gimhae, Kyungju, Hansung, Gunwi, Sangju, primarily in the Kyungju area showed a lot. The following material terms of the spots is the most mountains and streams, Samyo(祀廟), figures, we can bridge. In most ways, and the contents 『Samguksagi』· 『Samgukyusa』 related to the history, and the majority of these were also reprinting in literature. The amount of literature than on the former generations literature brief, or topography nomination resulting in a couple of focus. Other records in 『Donggyungjamgi(東京雜記)』 Kimyooshin 『Samguksagi』 「a series of biographies」 or 『Samgukyusa』·『Sinjungdonggukyujisungram』·『Donggukt'onggam (東國通鑑)』 contents of the same or, rather abbreviation, and reprinting. It is a majority. However, ‘Jakwon(鵲院)’ on the former generation only about literature, the contents were not visible. Sinjungdonggukyujisungram In short, I have reviewed the contents of the records Kimyooshin related literature, the literature of the party convention reprinting comes in Well, as a tendency to see many strong overlap. 『Samguksagi』 「a series of biographies」 and 『Samgukyusa』, to sum it up, and other information that appears on the literature, birth, death, magical arts, wisdom, the name origin, and other classified information. Otherwise, the existence of a fundamental nature, literature, it is rare, of course mentioned, or magical arts related contents were nominated. Kimyooshin birth from that, birth position, training, the dispatch of troops, military merit, the last, throughout his life, from his narration related to bears. He also after death folklore, and even deification is that the general belief in God as one of shamanism, or Seonangsin, Sansin primarily as Chungbuk Gincheon, including Gangneung, Gangwon Province, in Hannam-dong, Seoul, and even now, at Gyeongbuk area of the Three Kingdoms Gunwi unification and achieved his heroic achievements in mysterious veneration that God. Kimyooshin is dead and as such evoking response God of defense of fatherland as a veneration. He nationwide in the 10, a sanctuary God take. In addition, the Gunwi Kimyooshin shrine with his mother in Manmyung(萬明) also been deify escort. Additionally, and related to the worship Kimyooshin especially Danohje(端午祭) sometimes. The Kimyooshin ‘a general God’ or ‘God of defense of fatherland’ take possession of place as a source of godhead, he might be the personality and qualifications godhead because combined with.

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